not just government reps, big govs at that
. . . no, ASK EVERYONE –
where are we ?
where do we want to go ?
so, how do we get there ?
this morning wifeling adele & i again with our saint-of-the-day
in robert ellsberg’s best 1995 all saints
seattle, chief of the suquamish ( 1786-1866 )
( via chief seattle’s message in power of the people,
eds robert cooney and helen michalowski )
we’re so touched. adele says, gotta call him to thank you
so right away that she does, all the way to MARYKNOLL
secretary puts him right away on. adele can’t believe it
thank you, thank you, daily-bob !
so here, what we just read, is this holy day . . .
Seattle was born in a Suquamish village along Puget Sound, sometime around 1786. As a child he witnessed the arrival of the first whites in the Northwest. They were trappers and traders who did not come to stay. But for Seattle and his people, it was the beginning of irrevocable change.
In his early twenties, Seattle was named the chief of his tribe. By this time the early white visitors had opened the way for an ever-increasing stream of settlers. It fell to Seattle to set a strategy for dealing with these invaders and their insatiable claims. Seattle rejected the option of violent resistance and put his trust in the possibilities of peaceful dialogue. But as the full intentions of the whites became clear, his goal was reduced simply to ensuring the survival of his people.
In 1830 Seattle and many of the Indians in Puget Sound converted to Christianity. As a leader of his people he tried to integrate the principles of his faith with the beliefs of his ancestors. But with each passing year it seemed that his traditional world was growing smaller. Ultimately, Seattle came to believe that the struggle with the whites really represented the contrast between conflicting spiritual values. In particular, the Indians and the whites held to completely different understandings of the relationship between human beings and the earth.
The whites considered the land something to be bought and sold. As Seattle observed,
How can you buy or sell the sky, the warmth of the land? The idea is strange to us … Every part of this earth is sacred to my people. Every shining pine needle, every sandy shore, every mist in the dark woods, every clearing and humming insect is holy in the memory and experience of my people … We are part of the earth and it is part of us.
In 1855 Seattle signed the Port Elliott Treaty, which trasferred ancestral Indian lands to the federal government and established a reservation for Native American tribes in the Northwest region. The alternative, he believed, was the extinction of his people. But he took the opportunity to address a letter to President Franklin Pierce. It is a haunting and prophetic document, often cited today by the proponents of ecology. It certainly does reflect Seattle’s profound ecological imagination, as well as the spiritual vision in which it was rooted:
We know that the White Man does not understand our ways. One portion of the land is the same to him as the next, for he is a stranger who comes in the night and takes from the land whatever he needs. The earth is not his brother, but his enemy, and when he has conquered it, he moves on.
One thing we know, which the White Man may one day discover -our God is the same God. You may think now that you own Him as you wish to own your land; but you cannot. He is the God of humanity, and his compassion is equal for the red man and the white. The earth is precious to him, and to harm the earth is to heap contempt on its Creator … Even the white man cannot be exempt from the common destiny. We may be brothers after all. We shall see.
Chief Seattle died on June 7, 1866, on the Port Madison Reservation near the city which today bears his name.
thank you seattle ! thank you robert, robert, helen, and more
after all that, sure gotta find more . . .
here, have a look at danish manisha’s own beautiful, first music video of the same story
tough for us ?
haitians hardest getting past matthew’s horror
haitian death toll now reported over 1,000
pax christi florida is helping
so can we all
Pax Christi Florida donated to the Sakala program run by Pax Christi Haiti
for restoration efforts in Cité Soleil, Port-au-Prince
Sakala provides a safe space in the heart of Haiti’s largest underdeveloped area
where youth come together to grow, learn, and play.
You too can donate, CLICK HERE
Recommended by Pax Christi FL member, Mary Ann Holtz
Please join me in dipping into our emergency funds and/or foregoing eating out/special treats in order to share our excess with the most vulnerable in Haiti.
I spoke with my friend, David Diggs at Beyond Borders, this morning and they are already planning with their other partner organizations to respond as soon as the storm passes Haiti and staff is able to get out to assess needs.
As you may remember from prior emails from me, I have been partnering with Beyond Borders for years. It is likely that the community I have been partnering with on LaGonav has lost its school building. Our hope is to help get the kids back in school ASAP since this helps them recover from this trauma.
To donate in a way that ensures your sharing is used wisely and well:
As we begin to read about and see the images of the devastation, let’s allow the grief to flow through us into prayer and action.
The Quixote Center is a multi-issue grassroots organization pursuing social justice and equality. We strive to make our world, our nation, and our church more just, peaceful, and equitable in policy and practice.
Hurricane Matthew has ravaged southern Haiti, a region already fighting for survival. The storm collapsed the principal bridge connecting the region to the rest of the country, making aid and relief efforts especially challenging. Communications are largely out, and until they are restored it is impossible to know th e full extent of the damage. We are waiting to hear from two colleagues in the region. Major damages from Hurricane Matthew will be seen in lack of clean water, the destruction of homes, and the drastic depletion of livestock.
High winds and heavy rainfall have damaged homes and caused flooding of low-lying areas of Gros-Morne, but our partners report that the effects were less severe in this area than predicted. I believe that this is due in part to the massive reforestation effort that the Quixote Center network has supported in the region for more than twenty years.
I am writing to ask you to reach deep in your pocket and donate to the relief effort in the south. We will direct these funds to organizations rebuilding in Les Cayes and Jeremie. Please make a donation today to kick off the relief and rebuilding effort. A gift today will help to sustain these struggling communities in the wake of this historic storm.
From all of us at the Quixote Center and from our friends in Haiti: THANK YOU!
To donate, CLICK HERE
Pax Christi Florida
505 Palm Avenue
Ellenton, FL 34222
Pax Christi Florida’s Coordinator
to native americans, after 525 years
~ bill mckibben
grist online, 8/22/16
The center of the fight for our planet’s future shifts. But this week it’s on the Standing Rock Sioux Reservation straddling the border between North Dakota and South Dakota. There, tribal members have been, well, standing like a rock in the way of the planned Dakota Access Pipeline, a huge hose for collecting oil out of the Bakken shale and carrying it off to the Midwest and the Gulf where it can be made into gasoline.
The standoff has been picturesque and dramatic, featuring American Indians on horseback. But mostly it’s been brave and lonely, far from most journalists and up against the same forces that have made life hard for Indigenous Peoples for centuries.
The U.S. Army, for instance. It’s the Army Corps of Engineers that last month granted Energy Transfer Corporation the permit necessary to start construction near the reservation, despite a petition signed by 150,000 people, and carried—on foot—by young people from the reservation all the way to Washington. That would be the same U.S. Army that—well, google “Wounded Knee.” Or “Custer.” “Washita River.” “Pine Ridge.”
That’s not really ancient history, not any of it. It’s the reason that Native Americans live confined to bleak reservations in vast stretches of the country that no one thought were good for much of anything else. But those areas—ironically enough—now turn out to be essential for the production or transportation of the last great stocks of hydrocarbons, the ones whose combustion scientists tell us will take us over the edge of global warming.
And if former generations of the U.S. Army made it possible to grab land from Native people, then this largely civilian era of the Army Corps is making it easy to pollute and spoil what little we left them. As the corporation said over the weekend, it was “constructing this pipeline in accordance with applicable laws, and the local, state and federal permits and approvals we have received.”
But it’s not constructing it in accordance with the laws of physics. July was the hottest month ever recorded on our planet, and likely, say scientists, the hottest month since the beginning of human civilization. And in any event, those “applicable laws, permits, and approvals” are merely the cover for the latest plunder.
A spill from this pipeline would pollute the Missouri River, just as spills in recent years have done irreparable damage to the Kalamazoo and Yellowstone rivers. And that river is both the spiritual and economic lifeblood of the Standing Rock Reservation, one of the poorest census tracts in the entire country.
Forget, for a minute, the threat to the reservation, and forget, for a minute, the endless history of unfairness. Think instead of what it might mean if the Army Corps, or the Obama administration, simply said: “You know what, you’re right. We don’t need to build this pipeline.”
It would mean that after 525 years, someone had actually paid attention to the good sense that Native Americans have been offering almost from the start. It’s not that American Indians are ecological saints—no human beings are. But as the first people who saw what Europeans did to a continent when given essentially free rein, they were the appalled witnesses to everything from the slaughter of the buffalo to the destruction of the great Pacific salmon runs.
And in recent years they have been the vanguard of the movement to slow down climate change. Why did the Keystone XL pipeline not get built? Above all because Indigenous Peoples on both sides of the border took the lead in a battle that stretched over a decade. Why did Canadian leaders fail in their efforts to replace it with the Northern Gateway pipeline? Because tribes and bands across the west of that country made it clear they could not be bought off. Why will the easiest-to-access deep-water port on the Pacific coast not be turned into the country’s biggest new coal export terminal? Because the Lummi Nation at Cherry Point joined with protesters across the region to say no. This same dynamic is at play around the world, where Indigenous Peoples from the Amazon to the coral atolls of the Pacific are doing more than anyone else to slow down the grinding destruction of our earth.
One has the ominous sense of grim history about to be reenacted at Standing Rock. North Dakota authorities—who are in essence a subsidiary of the fossil fuel industry—have insisted that the Sioux are violent, that they have “pipe bombs.” There are rumors about calling in the National Guard. The possibility for renewed tragedy is very real.
But the possibility for a new outcome is there as well. The Army Corps of Engineers might back off. The president might decide, as he did with Keystone, that this pipeline would “exacerbate” climate change and hence should be reviewed more carefully. We might, after five centuries, actually listen to the only people who’ve ever successfully inhabited this continent for the long term.
If you’re interested in joining the fight but can’t get to North Dakota, there’s a rally on Aug. 24 from 1:00–5:00 p.m. in Washington, D.C., outside the federal court that’s considering challenges to the permits, at 333 Constitution Ave NW.
Bill McKibben is Schumann Distinguished Scholar in Environmental Studies at Middlebury College, and a founder of 350.org. He is a member of Grist’s board of directors.
. . . and for these ma-pix always we’ve been needing
( from me too . . . soon )
In Panama, indigenous tribes are turning to a modern tool to help protect their homes: drones.
Vast rainforests, which once covered more than half of Panama’s land surface, are shrinking – eaten away by development, both official and unofficial. Forest land is becoming mines, hydroelectric projects, farmland, cattle habitat, and the site of illegal logging.
In response, seven indigenous tribes, whose members live in autonomous zones known as comarcas, have begun sending up drones to keep an eye on their forests.
Three members from each tribe received a month of training on how to use the drones, REUTERS REPORTS. That included FLIGHT PLAN DESIGN, ASSEMBLY, MANEUVERING, and image processing, reports the UN’s Food and Agricultural Organization (FAO).
Indigenous groups are running the program in conjunction with the Panamanian environmental authority, the Rainforest Foundation, and the FAO, a UN anti-deforestation program.
The FAO believes the program will help tribes monitor watersheds, crop harvests, and forest fires by taking high-resolution images, among other data, that identify deforestation and other negative changes to forest cover.
“These tools enable us to better know the forests’ characteristics and resources we have in our territories,” said Eliseo Quintero, a representative of the Ngäbe-Buglé tribe, in a statement to Reuters.
The Ngöbe-Buglé comarca, located in the western part of Panama, is both the country’s largest comarca and one of the two most affected by deforestation, along with Darien province along the border with Colombia.
The drones have proven especially helpful in monitoring areas where manpower is limited and the rainforest is vast. Last May, NPR reported that a Peruvian conservation group was using drones TO SURVEY AND TAKE PICTURES OF A 145,000-MILE SWATH of the Amazon that had come under pressure from illegal loggers and miners.
Drones have fought deforestation another way, too: planting trees.
The CHRISTIAN SCIENCE MONITOR’S KEVIN TRUONG reported in September that the group BioCarbon Engineering, led by a NASA engineer, was using drones “in the entire three-step planting method. First, using mapping software to create accurate imaging of the prospective planting area. Second, actually planting the trees. And third, going back to monitor the progress and growth of their technological handiwork.”
And it’s not a minute too soon. Panama LOSES ABOUT 50,000 ACRES (50,000 hectares) of rainforest annually, estimates ANCON, a Panamanian conservation association, while some 2 million hectares of land and water resources – an area the size of New Jersey – is degraded each year. Reforestation efforts have yielded about 75,000 hectares of secondary growth.
Deforestation hurts the economy, too. In a 2014 study, THE UN ESTIMATED that the damage to rainforest from 1999-2012 cost Panama about $3.7 million, adding that better stewardship could create jobs while producing more food and preserving watersheds and other natural resources.
Rosilena Lindo, head of the Climate Change Unit of the Ministry of Environment of Panama, called the drone monitoring system “part of our country’s commitment to address the adverse effects of climate change.”
She said the country hopes to increase the carbon absorption capacity of its forests by at least 10 percent, or more with international financial support.
. . . A new study, published Monday in the journal Nature Climate Change, found that even members of the public who are “alarmed” about a warming planet show relatively low levels of public-sphere action, such as volunteering or protesting. The paper then sought to get to the bottom of why that is, investigating “what drives public actions of the certain segment of the population that’s already really concerned about climate change,” said Kathryn Doherty, a research associate at the Social and Environmental Research Institute in Massachusetts and lead author of the paper.
Why even the people who worry the most about climate change often take little action, Chelsea Harvey, May 16, 2016, The Washington Post, Energy and Environment
* * *
( my return note yesterday . . . )
thanks seri & wash post – that’s where i am too
nearby activist friend john of clearly charged living
must also be asking that of me
ok, these goings on of my own don’t take me there
yet some do keep me chasing what to do for our ma
this retirement age – these final days
free at last, oh so happy keeping it so simple
plugged into earth’s sensitivity
what can be this beautiful, so very natural !
then too, what to do if wife & me really could ?
yes, live so in public – join an ecovillage
meantime every roadtime’s loaded with bumps
” why am i pumping so much carbon too ? ”
that’s when a cool intellect starts its message
” simply member of a culture; not your fault ”
get them to do it first, as naomi’s been showing
tax those fossil fuels for all the mess they’re giving us
meantime am doing what i can to spread the word
. . . compost too
that’s about it
not that much here either, wash post
tho at least this, an old familiar thing –
admitting as much of ME before saying so of OTHERS
~ jim rucquoi